It was ironical , watching all the major news channels cater to the suave , urban , Delhi based audience with paparazzi style commentary on an election to a half state half union territory at the expense of a political revolution taking place at the same time in a state with population larger than Germany . The Bihar fiasco deserved better coverage  for its symbolism , that is , The self assertion of the oppressed maha dalits in a state with one of the worst inter caste relationships . The political ramification of this incident holds more importance nationally  than the aam admi party vs BJP hoopla . Though JD(U) civil war was reported , a detailed analysis of the subject was missing beyond Nitish Kumar and Jitan Ram Manjhi.

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Caste is still as relevant to the Hindu society as it was at the time of independence , Though talked about in hush tones these days , it is still observed with great vigor  . Bihar and Uttar Pradesh are most often cited  as the most polarized on caste lines  , ironically other states are no better . Manjhi represents that section of the state which lies below the intermediate castes who had restricted the benefits of affirmative action from reaching those below them and now holds power once held by the upper castes . In the 1990s they started filling up the vacuum created by the flight of the upper castes to large cities by acquiring property left behind , turning them into mini zamindars. on the other hand the dalits , for whom the mechanism of affirmative action have been in place never really benefited . As Jatin Ram Manjhi said he could have remained silent like other Maha dalit leaders in the fear of being sidelined by the yadavs and paswans , as was the case in Bihar ,  But through the coup he pulled over Nitish Kumar , he has broken the stereotype .His assertion against the OBC strongmen , who have become the dominant force throughout the country , could be seen as the culmination of the 65 years of frustration against the system which have become redundant . This could be the beginning of a revolution similar to the awakening of the middle castes which started in Tamil Nadu in 50s , but ironically this time it will be against them. Though the first steps towards this confrontation began a few years back in Tamil Nadu itself , it precipitated itself in Bihar.

This brings us back to the primary question of finding a  more practical solution to the caste problem , Laws could  work only till a point , beyond that it is up to the society . But Indian society from time immemorial have been passive , unless struck by a shock , either from inside  or outside. So we have a society where the numerically strong OBCs hold disproportionate amount of power thanks tto the constitutional safeguards without sharing it with people above or below them in the caste hierarchy . Upper castes rarely show their dissent , may be feeling themselves secured in their apartment blocks or may be due to caste guilt ( Indian counterpart of white guilt ) . It is the Scs who suffer , pushed against the wall , they are slowly turning against the system , In kerala this is manifested by the rise  in RSS membership among the Dalits as the OBCs here are the Muslims and are seen as the oppressors .To avert another caste crisis , at present we don’t have a Buddha or Gandhi amongst us, As long as we aspire to move forward , caste will always be the stumbling block .To this my question is –  Why not abolish the caste system and re engineer our society on a more egalitarian terms ? , This may sound naive but i am speaking with a clear precedent in mind . Till 1951 no one dared to touch the sacred Hindu laws , but  Pandit Jawaharlal Nehru and Dr.B R Ambedkar turned the religion around with a set of sane laws in the form of Civil code we follow today . why can’t we start a revolution towards a similar end ? . If it ever happen this could be the first of its kind , where a society transforms itself by a mass effort with out a cult figure , yes , I know  it is far fetched edging on lunatic , but having no choice , it is high time that we reinvent ourselves.






Mayilvahanam buses brings nostalgia to the hearts of every valluvanadan  .Those buses with  green , blue , red and white livery were the only ones we knew , they literally connected valluvanadan heartland with the outside world . Today as they wind up their historic journey , this is my ode to what we proudly call “our KSRTC”….

Being born in 1989 my Mayilvahanam experience started much later compared to many of my readers . My mother used to go to college in a CTS which she reminisces quiet often and the strange part is that she still remembers the names of conductors and drivers of those “circular” buses . As other means of transport were rare those employees held an important place in their lives as they took them to their destinations safe and on time. My first memories of those buses were when i used to go to my maternal home in the “Ennapadam” bus from Cherpulassery to Shornur . It was a blue / green bus that ran from Mannarkad to Thrissur and would usually be  full when we board , more people used to get in as we passed through the many stops making it tilt towards either sides violently owing to the weight  as we sped through many a narrow lanes.  Then came my school days when my mother and I used to take our morning and evening “Velichapad – Valanchery” .  It was again a blue/green bus from Ottapalam to Valanchery via Cherpulassery and pattambi . The name Velichapad was the pseudonym of its driver who according to my mother was short tempered like a valluvanadan Velichapad . If we did not get our regular bus the next was a red/white Palakkad – Guruvayur one which was so jam packed that i still have nightmares about my journeys in it. As years passed these many Mayilvahanams became part of my life . The Palakkad – Guruvayur route was their bastion , so were the many routes connecting all the major Valluvanadan towns like Cherpulassery , Ottapalam , Shornur , Pattambi ,Perinthalmanna , Mannarkad and Valanchery.  The Kozhikode buses were legendary whether it be Walayar, Kollengode or Mangalam dam , and there was the Shornur – Anakatty bus that passed Pattambi early in the morning. The strange thing is that most of these buses started from the small discreet border towns along the Kerala – Tamil nadu border like Gopalapuram or Meenakshipuram and went to Guruvayur.

Each brand of Mayilvahanam buses had their workshops at Shornur . I still remember the bus bodies being built inside those sheds with spare buses waiting for maintenance  spilling on to the main road . Like KSRTC they used to have checkers .During my college days (2010s) , he used to board the Kozhikode – Vadakenchery bus from Thootha on random days and check the tickets from the conductors ticket book . There  were spare buses and it was common for the passengers to be ferried into the spare bus at Kulappully if the main bus experienced any trouble.

As of 2017 there are only a handful of Mayilvahanams left and myself being a Mayilvahanam fan like any other Valluvanadan would deeply miss our Vahanams.



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Indians have no dearth of gods .we have 330 million of them accumulated over 5000 years  and a few hundreds who got inducted recently . But the interesting fact is that once they cross the threshold of divinity , these erstwhile human beings  loss  all their human attributes and become objects of unconditional worship .If  anyone dared to dissect their life on a humanly scale he is subjected to inquisition ,labelled heretic and ex communicated . This remains the standard  procedure to silence those out of pitch voices who tries to examine the authenticity of fables woven around ancient figures or those surrounding  post modern gods like Gandhi and Nehru.

For those of you who may not be familiar with the evolution of Krishna cult centered around lord Krishna , it would be interesting to find that the Krishna we worship today is derived from three stories .one centered around an ancient king named Krishna from 1000 BCE , a folk hero named vasudeva from 200 BCE   and a vedic god named vishnu . If we look at Lord Krishna as a man , the most striking feature would be his mastery of realpolitik which was  instrumental in turning a family feud into  a war of epic proportions . This shrewdness and manipulation tactics of his, made him the favorite of bards who retold the legendary puru war a million times , With the absorption of the vasudeva cult centered around Mathura he became a folk hero and ultimately the god with him being identified as vedic vishnu . once this man attained godliness his imperfections were brushed aside or polished to be made compatible with the new stature . Hence his is thirst for power was renamed karma and his follies became dharma .  Even with all these reinventions over the years he shows human vulnerabilities through out the epic  the dilemmas he faced at the face of total annihilation in front of a magadhan army led by jarasandha , his brilliant military tactics throughout the Mahabharata war which in all cases sacrificed ethics for victory and most importantly as a political mastermind who won the war without even fighting.

This phenomenon of bestowing divinity to men still continues , post independence it was  Mahatma Gandhi’s turn . Gandhi is portrayed today on a scale which is nothing short of what  lord krishna enjoys , A human being with all the godly features who always took the right decisions , even it meant calling off mass agitations just when they were to bear fruits . But if we remove the veil we could find a whole new person to whom we can all relate to .we could easily relate to a man who was a staunch supporter of the empire (the system) , slowly discovering himself to become its greatest nemesis ,  But we rarely get to see that part of him in popular narrations. But why bestow godliness to every one ? Divinity was a weapon employed during medieval times when rationality was a taboo and banned , but today the times have changed we respect imperfections . The current hue and cry over Pandit Nehru could be seen as the final step of him attaining divinity . . The Nehruvian historians and the congress party must accept Pandit Nehru for who he was and not as what they think of him , His not so appreciable record in the economic front and the biased  foreign policy cannot be whitewashed . Even with these  he will be remembered as the man who built India brick by brick .

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The search terms directed to my site are usually not related to any of my posts . They usually are queries about getting around Valluvanad ….. here are the answers for many of the frequently asked questions :

1. Ottapalam to Mannarkad buses

There are regular private buses in this route via Ambalapara -Thiruvazhiyode- Sreekrishnapuram or Cherpulassery-Thiruvazhiyode-Sreekrishnapuram .

2.Perinthalmanna – Palakkad early morning buses

There are round the clock KSRTC buses in this route , while private buses to my knowledge start running by 5 am

3.Reasons for backwardness of Palakkad

Its huge size , tribal population and lesser diversity in political representation (it is a CPM stronghold)

5. Cherpulassery airport –

The nearest is Calicut International airport app…60 km to north west.

6. Train timings from Angadipuram to Pattambi –

There are no direct trains  , but you could get down at Vadanamkurussi (en route Shornur ) and board a Pattambi or Guruvayur bus.

7. Chelakkara –

Though culturally similar to Valluvanad it was a part of the Kingdom of Cochin and now falls under Thalappily taluk of Thrissur district . There are no direct buses to Calicut from here . you will have to first get to ottapalam then to perinthalmanna from where there are regular buses to Calicut. There are regular train services to Calicut  from Shornur which is 13 km from Chelakkara.

8.Shornur to Palakkad bus –

There are only a few direct buses in this route . you will have to first get to Kulapully , which is the second private bus stand of Shornur , 2 km from the Railway station and  then get a palakkad bus , which are quiet frequent.

9.Hotels at Cherpulassery –

There are quiet a few , one of the star hotels is Mithilla Regency.

10. Cherpulassey – Palakkad route buses –

This is route with private buses at regular intervals with a few KSRTC buses in between via kongad.

11. Distance between cherpulassery and calicut –

85 kms .there are a few private buses  and a handful of Ksrtc buses.

12.Bakeries at Shornur –

Shornur actually is a small town , there are Nila bake houses at Kulapully and Cheruthurutty.

13. Valluvanad and Tippu –

The relation is a bit complicated.

14.Angadipuram to Palakkad train –

why ?? there are buses both Ksrtc and private every 5 minutes. If it is of utmost necessity you could get Palakkad trains from Shornur.

15.Shornur to Ooty –

First get to pattambi/cherpulassery , then to perinthalmanna – nilambur – gudallur – ooty.

16. Cherpulassey to  Mannarkkad –

The distance is about 25 kms. there are regular buses.

17. Jewellers at Shornur –

No major jewellery chains here… Thrissur is just 45 minutes away.

18. Why is shornur junction so congested with trains ? –

It is here that the main railway route in Kerala split in four directions … calicut , thrissur,palakkad and nilambur.

19.Cherpulassery CBSE school –

The major one is the Sabari central school.

20. Angadipuram to Kadambuzha –

There are both private and ksrtc buses to valanchery from here , then proceed to Kadambuzha,

21. Hospitals at cherpulassery –

Kerala medical college hospital ,Cooperative hospital,Shankar hospital.

22. Cherpulassey nearest railway station –

Vallapuzha , The nearest major station is Shornur , 17 km to south.

23. Buses from Shornur to Calicut –

None – train is better – Else get to Pattambi then Valanchery , from where there are direct buses to  calicut.

24. Perinthalmanna old bus stand –

It is a shopping complex now….sorry.

25.Pambin kavu –

It is a sacred groove commonly found in this region , which is thick with foliage and is considered to house serpent (gods).

26. Chirayath bus –

They have nearly many buses in the Thrissur- Ottapalam route , with a few running longer trips to cherpulassery , mannarkad and palakkad.

27. Cherpulassery – Ottapalam –

17 kms , regular private buses ply on this route.

28. Shornur to Attapadi –

nearly 80 km – There is one bus early in the morning formerly a  mayilvahanam now kavitha. otherwise get to Cherpulassry from where there are regular buses to Mannarkad and thence to Anakkaty. There are a few shornur – mannarkad direct buses too.

29.Ottapalam to Edappal –

Take a bus to Pattambi(Guruvayur limited stop) , then change over to an Edappal bus , which are frequent via kootanad or thrithala.

30.Perintalmanna – Cherpulassery –

17km , buses every 5 minute from the pattambi road junction or moulana hospital junction.

31. Calicut to Ottapalam bus timings – there are 3 buses from Calicut Bus stand  between 1 and 2 : 30 pm .

33. Angadipuram over bridge – YES…its reality now.

34 . wadakkanchery over bridge – yes , finally.

35 . Shankar hospital , Cherpulassery – It is right next to the bus stand on the pattambi road.


“SAVE GAZA” posters are a common sight in Malabar these days ,These posters usually contain horrifying images of victims of the Israeli airstrikes followed by a warning hinting at a possible retribution . They also  blame the western powers for turning away from the ground reality and usually end with an anti imperialistic slogan questioning this double standards followed by these powers. Though the Palestinian crisis is one of the worst humanitarian disasters of the past century , the hue and cry made over here miles away from the conflict zone is questionable . Two main groups are responsible for the wide spread dissemination of these “messages” in this area with sizable Muslim population , one being the communist party of India (Marxist) and the other are the various Wahhabi organizations that have sprung up in the region . Taking political mileage out of an international crisis is nothing new to Indian politics , in fact it was The Father Of our Nation who started the trend by supporting the Khilafat Movement .From the umpteen number of communal clashes since 1930s , including the recent ones in Gujarat , we Indians are also familiar with the fact that Religion and politics is a highly explosive mixture . Still we abundantly mix the both whether it be Sangh Parivaar , the Wahhabi or as in the case above even the communists. The rise of Islamic fundamentalism in Malabar aided by the oil rich countries of the Persian gulf is a reality that we cannot shy from , the same is true with the visible tilt among the Hindu youth towards the Sangh . Posters like these whether well intended or not will only fuel the further polarization of the region . What is sad is the fact that the communists are using the desperate polarization tactic to break into the core vote bank of the Muslim League at the expense of its ideology . This article is not meant to delve into this situation but to the double standards we adopt with respect to a group of ” DEVIL WORSHIPERS ” in Iraq called the “yazidis” .

Independent India according to Pandit Nehru was to become the voice of the oppressed . But over the years , electoral compulsions have made us more selective of the causes we support . Though the mainstream political parties and the fringe groups may highlight the Palestinian cause , they never issue a poster condemning a non sectarian issue like the extermination of Yazidis by the ISIS .  Yazidis are a minority in northern Iraq , who are one of the few remaining tribes in the middle east who have  not yet been islamised . Like the Druze , a minority community in isreal , Yazidis are stuck in  the Jew-sunni-shia conflict unfolding in the middle east. The ISIS have already given the ultimatum for them to convert to Islam or die , which if happens , would be nothing short of the holocaust..

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we malayalees carry the pride of molding a perfectly secular society on our sleeves .But over the years we have become more compromising of the true ideals of secularism. The fear of being branded communal have made us hide our real feelings behind this mask named tolerance . To break out of this glass house let us lend our collective voice to the yazidis and start placing “SAVE YAZIDI ” hoardings .


History as a branch of academic research is the most spiritually liberating among the social sciences . It gives us a sense of belonging as we find ourselves interlinked not only to others around us but also to millions or even billions of men and women who came before us . The many versions of Indian History that have developed over the years still makes it a contentious subject , which is to be treated with care . There are the historians who adhere to the far left , others who are slightly left of the center and there is the right, sadly there have never been an attempt to develop a neutral , all encompassing path called the middle as far as Indian History is concerned . The problem with not having a neutral view point is the inability of the various competing stands to accommodate opposing views , making them stick to their initial versions , even though new findings might have proved the contrary  .Lets take an example ,  From the primary school level we were taught the tale of the great battle that took place in the northwest frontier province , between an Indian prince – porous and the great Greek conqueror Alexander , Usually  taught as a story of true morality , valor and friendship it got etched into our psyche . It will be many years before we understand the fact that the narration was purely European with no significant inputs , even porus the name of the Indian prince is the Greek version of Purushottama . The other startling fact is the significance of the above mentioned battle itself , not a single Indian source validates the war , almost all of them don’t even mention Alexander ( though Yavanas are mentioned a few times )  . Ironically , the war which Indian’s never remember happen have over the years become the anchor point in deciphering Indian history. The year 326 B C is considered as the only authentic point in the long history of nearly 2 billion people from where the history could be interpreted both forward and backward corresponding to the western history  , the Indian sources are brushed aside as fanciful exaggerations of some lunatic monks while equally mad rumblings of homer are celebrated  . Though this was another of the many propaganda wars employed by the British to authenticate their paternalistic rule , it still remains 70 years since independence .it is high time that we rewrite our history based on modern scientific approaches , so that it will become our history , not their interpretation of our follies.

iOur history starts with modern human beings settling  here nearly 35,000 years back . Evidences denote to them coming from the west , may be from central Asia or the Mediterranean . They first settled down in Baluchistan , and over the span of thousands of years they moved east and south , building stone age civilizations . The forested plains of  the Indus and its parallel river named t”saraswati” became the the first center of civilization in the subcontinent  . Saraswati during its youth was a mammoth river that flowed parallel to Indus from Himalayas to the Rann off kutch through what is now the Thar desert . It was fed by both yamuna and satluj making it the main trading route over the western plains ,This is what is now called the Indus – Saraswati civilisation , which is known for its first of its kind urban centers . Though most of the urban centers were on the bed of the dried sarasawati river , it took historians 100 years to accept its existence , this would not have been the case if the Indian records were ever considered as sources from Vedas to the great epic Mahabharata describes the river in all its glory . Before the satellite images showed the river tract in detail , western Historians and many in the far left dismissed the river as an imagination similar to the famed soma of the Vedas . They even tried to find rivers in central Asia and Afghanistan which were supposed to be the Aryan homeland . But with advancement in science and technology saraswati was reborn . The Aryan invasion theory is the next stumbling block , though genetic studies have shown a closer relation between the people of North and South India than with North Indians and people of central Asia , more research needs to be done in this field , that too without biases

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With the drying up of saraswati , the inhabitants of the cities and villages around it might have slowly abandoned them with a large part of them migrating to the ganga valley , the sudden surge in population  in peninsular India and the gangatic plains  right after the collapse of Indus cities corroborates this point. People re established their lost civilization in their new homelands and India  was reborn  , now with a wider geographical distribution  and the ganga valley became its epicenter . This brings us back to the question of 326 BC. The name “sandrakkottos ” is the villain here , which is translated by historians as chandragupta . As we know there are two chandraguptas who are prominent figures in the Indian history , one being a maurya and the other the Guptan king , both being the sovereigns when yavanas and mlecchas were on the ascend . Though sandrakkottos is now widely accepted as chandragupta maurya , many Indian records still leave it ambiguous .this is a span of nearly 500 years ,if we analyze the period after  the conquest and if sandrakkottos is taken as maurya , the history since then looks cramped with many dynasties overlapping each other , but if it was the gupta king it would loosen to a great extend . if true  these assumptions could move the Indian history back by a few hundred years .  The post mauryan history of India is so cramped with dynasties that the Hindu revival seems to have started just before the arrival of Muslim invaders . It is a known fact that a society in flux is the prime ground for new ideologies to thrive , Islam was never embraced on a wider scale and strangely the neo Hindus kept on fighting for over a millennia , which when compared to similar societies like Iran is extraordinary.   the description of the period between 5th and 9th century AD is illogical on many counts . one of the examples being the narration of the chola conquer of the gangetic plains , which appears true but cannot be accomodated in the current scenario. Pushing aside the Indian version of Indian history over time have proved fatal , Now it is time for us to recreate our history with no biases or political leanings away from Alexander’s anchor.


With the people unanimously going against their daily dose of left wing ideological classes , THE HINDU touched new lows yesterday when it published a graphic representation of how CPI(M) could have fared better if our founding fathers had opted for proportional representation. If my history lessons are correct it was on the insistence of the left leaning intelligentsia at the time of independence that the system we have today was adopted and it was under the guidance of Pandit Nehru it blossomed.  what made Mr Ram and his colleagues to question our system all of a sudden? was it the emphatic win of  the BJP? or the decimation of the left ?? As a regular subscriber of the daily the second one seems to be the reason . The need for an electoral reform was first mooted on the may 16th by Mr D Raja of the CPI on NDTV which , the moderated Prannoy Roy brushed aside casually .Ironically it was discussed at great lengths the next few days in the “National newspaper”. The reports were overflowing with “expert opinions” made by the guardian angels of our democracy –  the “intelligentsia”  for the “much needed ” change as they were finding it hard to come to terms with the fact that the CPI was no longer a national party and was on the verge of losing their coveted party symbol .  “THE HINDU” , which left no stones unturned in berating the right , often equating Modi to Hitler , was seen going into a tizzy after may 16th , Not a single article was published appreciating the victorious team while the editorials were dedicated to the “QUEENS WITHOUT THRONES”  – J Jayalalitha and Mamta banerjee , The next day they went a step further by advising Mr  Modi on “how to rule” and published the much controversial article by Mr Gopal Krishna Gandhi.Prejudices it seem run too long in this family held newspaper , It took them 6 days to come to terms with what happened and they indirectly appreciated BJP’s achievements on the OP-ED page on 22/5/14 (today).

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My dad says that “THE HINDU” was actually the “national newspaper” in his college days, I too remember good impartial articles in the past , but the last two years was when it became the mouthpiece of the left . We know left is a dwindling species in India and their voices need to be preserved for a functioning democracy , but being a mouthpiece for them and calling yourself a “national newspaper” is sarcastic. There is a huge space for a national newspaper that gives unbiased and relevant news , which is what is expected from “THE HINDU” . There is going to be an upsurge of the right after the elections , we readers expect Hindu  to be neutral in such a situation . Hence the news paper must  shed its leftist approach and bring us stories which reinforce your  tag of  being “THE NATIONAL NEWSPAPER”.

foot note;

CPI(M) lost because of its inability to adapt with changing times and be fossilized in the 60s , how else can you describe a party chief who is a malayali speaking in English at Ottapalam (his home district) using a translator , Mr Karat , its time you admit the fact that you are just an intellectual and not a mass leader. coming to malayalees speaking English even Shashi Tharoor speaks fluent malayalam these days ( may be that is why he won).


the two big parties in our country differ little in most aspects except the fact that the Bharatiya Janata Party’s emphasize more on Hindu conservatism. over time i have come to this conclusion that the party is thoroughly confused about what these traditional values are , the most recent being its reactions to the section 377 of the IPC and the khobragade affair.The party  which is trying hard  to parade itself as the “republican party” of India is virtually xeroxing the manifesto of the grand old party of the United States. First was the cultural chauvinism , then the love for free market and now it is homophobia , It is high time that the party re invent itself on Indian lines than blindly copying the western model of conservatism . The conservatism outside India is backed by monotheistic religions and cultures .They attend the Sunday mass , eat turkey on thanks giving for killing native Americans and shoot each other without provocation. India from the ancient times was plural in every sense of the word , whether it be faith , culture or sexuality . The third gender and homosexuality were a well accepted aspect of Indian life since antiquity , especially when we were at the zenith of cultural and scientific achievements. The homophobic stand taken by the party is utterly against the teachings of this ancient civilization , where epics praise Arjuna  for his one year stint as a transgender in Mahabharata and  In Kerala it is believed that Lord  Ayyapa was born from the union of Lord shiva and Lord vishnu  . It is ignorance that made Mr  Rajnath Singh call the whole issue a western import , but sadly it is the BJP’S  version of conservatism which reinforces Victorian values which are alien to thecountry.

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BJP’S stand on Devyani Khobragade issue is another ill placed decision . The Khobrgades as a family is still a mystery  , though  they own properties worth crores of rupees they were caught for under paying their maid and are now shouting their innocence from television studios , yes the way Dr Devyani was treated goes against the diplomatic immunities enjoyed by her , but siding yourself with a family which have corruption labelled all over itself will not go down well with ardent fans of Mr Modi . For millions Mr Modi is the messiah of change  ,but making statements in chorus with congress in support of the family  on this issue is a huge let down .


yes , i agree sachin tendulkar is good at what he does and it is indeed sad that he is retiring , But blocking the airwaves for a whole week to honor him is absurd. cricket is adored by millions in this country , but counting everyone to be a cricket fan or for that matter a sachin fan is stupidity. The cricket fanaticism is a middle class phenomena , which makes it the religion of just the half of us  There is the “other half” including myself who are taken on a not so pleasant ride by our media when a cricket becomes the prime topic of discussion .  As happened last week we were  either made to watch the “news” or watch a general entertainment channel on such days . After a few shows I opted for bigg boss at 9.

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The Sachin fans are a crazy lot especially when it comes to their god , post retirement wanted nothing short of a Bharat Ratna to be awarded to him , Bestowing  India’s highest civilian honor for some one who sported controversy for refusing to carry the national flag was a surprise .  Sachin’s contribution to the development of our society is equal to nothing and if we take into account the exorbitant amounts he charge for commercials , he is actually draining us . On taking such an important decision the government never cared to look at the list of many other deserving candidates , which includes social activists who did selfless to our society . Frankly  sachin doesn’t deserve a bharat ratna for anything that he had done till date , If popularity is the basis for this honour , then actors   Amitabh  Bacchan and Rajnikanth deserves it more , especially for the quantum of work they did in the last 30 years. Sachin tendulkar as a cricketer was pathetic on the field when  the Indian team needed him the most and what he is recognized for in the cricket world  is purely for his personal achievements . This decision which the government have taken in haste have yet again tarnished its image among the public  , especially, the other half who were reduced to mute spectators in this whole saga ,

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